The Attitude Towards Marital And Extra-Marital Sexual Affairs In Nigerian Culture: [Essay Example], 933 words GradesFixer

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The Attitude Towards Marital and Extra-marital Sexual Affairs in Nigerian Culture

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Virginity before marriage on the side of the woman was important. A woman who isn’t a virgin at marriage is a disgrace not exclusively to herself, but also to every member of her family. It pursues that virginity, a valued ethicalness in Yoruba society. The couple spent together an extremely extraordinary one for the first time, the members of both families were to stay outside the wedded couple’s room and strain their ears to get the shout of agony originating from the new spouse amid what assumed to be her first sexual experience. The members of her family would run away for safety if the bride was not found intact, as the disappointed husband could violently react. In the next morning, a symbolic message of a half barrel of palm wine would be sent to her parent and she thus would be given a broken pot to go and bring water from the stream.

This was to demonstrate her betrayal. The bride’s dad on his part would send a message of comfort to the groom and could ask that she should be sent back to him and there she would be whipped until she mention the name of the individual who deflowered her. At the point when the man was distinguished, he would be sued customarily for his damages. As good as this training was in regard of guaranteeing virtuousness, women suffer and takes the blame as the punishment meted out to the man, a co-guilty party was minimal if at all he was sanctioned. One needs to state likewise that the society was not worried about regardless of whether a man had laid down with other ladies before marriage. One expects this should be totally unrelated.

This exercise has turned out to be old fashion as virginity is never again openly celebrated and its misfortune has stopped to be a thing of disgrace. On additional marital sexual affairs, the lady is compelled by a solemn obligation to be dependable to her better half while the rule is loose regarding the man. Truth be told, women are relied upon to be quiet when their spouses have been found to have been associated with additional marital sexual issues. While infidelity is unfaithful (two-faced) woman is viewed as a killer, infidelity is translated as demonstrating the valour of men. Nigerian culture, the same number of African societies, permits or even urges men to contract polygamous marriage and a man who takes part in additional conjugal relations does not get general judgment as a lady does. He may even be secretly hailed for his conduct. On the other hand, not exclusively would such a demonstration by a woman get wide judgment yet would in certainty be savagely and extremely punished. A man in spite of having numerous wives at home still keeps a lady companion, sweetheart or a concubine outside his home. His wives at home don’t have the privilege to challenge, but the best that can be done is for the eldest wife to take it upon herself to talk with the man to formalize the marriage. Doing this might be in light of a legitimate concern for the man or to deal with the new wife. Whatever might be the reason, the man is by all accounts at freedom to participate in additional marital issues, which the lady must not mull over doing. Yoruba sexual control mechanism is gender in nature, as men do trust that only women should be kept from committing adultery.

Considering the issue of Magun- a traditional enchantment against extramarital perversion, which is utilized to avoid, uncover or punish a woman, her darling or both. This is of different sorts, according to (1998: 9-20), Ogunsakin – Fabarebo recognizes twenty three sorts of magun, some are ruinous while some are preventive; yet the primary explanation behind making utilization of it is to guard against extramarital perversion. The technique for controlling extramarital perversion should be seen with objectivity as it may not totally be totally advantageous. The reason is that the man who puts on his better half may similarly be associated with additional sexual affair. It pursues that if his wife is prevented by the utilization of magun and the spouse keeps on having illicit relationships with other ladies it is comparable to legitimizing infidelity. On an extremely delicate note, the way that this mechanism is obtained by men additionally affirms African culture of male superiority, which is an issue of worry to women’s activists. The question is how do women prevent their husbands from involving in extra-marital affairs? Looking into this is a matter of expediency because one expects maritalfaithfulness on the part of spouses in a society that does not believe a sex is superior to the other.


Numerous young women in Nigeria don’t approach satisfactory education. Some are even restricted by their parents just in light of the fact that they won’t convey the family’s name, as it is in numerous Nigerian traditions. Because of this absence of help from guardians, numerous young women perform inadequately in school, are unwilling to take science courses, and at last drop out from school. if gender inequality is to be decreased then it has to be condemned and address publicly by:

  1. Stereotyping: Tackle gender stereotyping by news media or any available means
  2. Mentorship: Increment mentorship and different endeavors to support the numbers of ladies in generally male occupations.
  3. Education: Presumably the hardest one, but easily the best to go with by teaching people to treat people like people, don’t focus on gender equality.
  4. To increase enforcement of existing laws against gender-based inequality at home and against sexual harassment

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The Attitude Towards Marital And Extra-Marital Sexual Affairs In Nigerian Culture. (2020, April 12). GradesFixer. Retrieved October 31, 2020, from
“The Attitude Towards Marital And Extra-Marital Sexual Affairs In Nigerian Culture.” GradesFixer, 12 Apr. 2020,
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