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About this sample
About this sample
Words: 967 |
Pages: 2|
5 min read
Updated: 24 February, 2025
Words: 967|Pages: 2|5 min read
Updated: 24 February, 2025
As Latin American nations embarked on the journey of independence, they encountered the dual challenge of forging a national identity and establishing their position within the Western Hemisphere. This quest for identity manifested in varying interpretations among Latin Americans. Some believed in the necessity of cultivating an American identity that celebrated the region's diversity and potential while resisting the Western powers they had recently liberated themselves from. Others leaned towards westernization, eager to adopt European ideals and maintain existing political and social structures that favored certain classes within Latin society. Meanwhile, the United States, emerging as a global power, had its own interests in Latin America, influencing the continent's dynamics. Despite the apparent contradictions in these perspectives, many individuals found themselves resonating with elements from both camps. This complex interplay of ideas became particularly evident in the latter half of the 19th century, when Latin American writers grappled with the tension between post-colonial identity and the allure of modernization, particularly in relation to the United States.
In his seminal work “Our America,” José Martí celebrates the rich tapestry of Latin American history and culture, while simultaneously lamenting the growing influence of foreign powers. He calls on Latin Americans to embrace their own identity and reclaim their heritage. Martí, often recognized as a key figure in the Cuban independence movement, asserts that Latin America’s greatness does not hinge on comparisons to Europe. Instead, he advocates for a political understanding rooted in local contexts, emphasizing the importance of utilizing methods and institutions native to the region. He argues, “the history of America, from the Incas to the present, must be taught in clear detail and to the letter, even if the archons of Greece are overlooked.” This call to honor authentic histories underscores the necessity of a national identity that is genuinely Latin American. Martí also issues a warning against U.S. intervention, suggesting that the “scorn of our formidable neighbor” poses a significant threat to the region.
In contrast, Martí’s letter to the editor of the New York Herald presents a more conciliatory tone as he defends Cuba’s struggle for independence. Here, he delineates the oppressive nature of Spanish rule and articulates the need for Cuba to break free from colonial shackles. However, when discussing Cuba’s identity as it emerges as a new nation, Martí adopts a more tempered approach, lacking the fervor found in “Our America.” Notably, his portrayal of Cuba’s black population reflects a patronizing perspective, depicting them as passive individuals seeking “friendship with the fair-minded white man.” This portrayal reveals a dissonance in Martí’s advocacy for a unified Latin American identity, as he simultaneously seeks to appease U.S. interests. He acknowledges that revolutionary Cubans are “turning their eyes to the North” for protection and suggests that Cuba’s independence could potentially benefit U.S. interests. This duality illustrates the precarious position Martí and Cuba occupied—balancing the need for autonomy with the practicalities of forming beneficial relationships with a powerful neighbor.
In 1904, President Theodore Roosevelt articulated a distinctly interventionist approach in his message to Congress, which would later be known as the “Roosevelt Corollary to the Monroe Doctrine.” Roosevelt’s perspective framed Latin America as under U.S. control and influence due to geographical proximity. He rationalized intervention as a measure of last resort, stating that “chronic wrongdoing, or an impotence which results in a general loosening of the ties of civilized society… may ultimately require intervention by some civilized nation.” This assertion implies that the United States possesses the moral authority to determine when intervention is necessary. Roosevelt further proclaimed that adherence to the Monroe Doctrine might compel the United States to exercise “an international police power.” This declaration opened the door for a more aggressive and neocolonial stance toward Latin America, fundamentally altering the region's political landscape.
In the aftermath of independence, Latin America was rife with competing visions of what constituted an American identity. This struggle for identity was particularly pronounced in Cuba, as the nation sought to navigate its newfound autonomy from Spain. José Martí’s writings reflect the tension between developing a uniquely American identity and embracing modernization. His essays articulate the need for Latin Americans to assert their cultural heritage while simultaneously acknowledging the practical benefits of engaging with the United States. The Roosevelt Corollary exemplifies the external pressures that Latin American nations faced as they sought to define themselves in a rapidly changing world.
In summary, the exploration of Latin American identity during the post-independence era reveals a complex interplay of aspirations and challenges. José Martí’s dual perspectives illustrate the difficulties faced by Latin American nations as they sought to assert their identity while navigating the geopolitical landscape dominated by the United States. The competing visions of identity, influenced by both internal and external factors, continue to shape the region’s narrative today. As Latin American nations strive to find their place in the world, the legacy of these discussions remains relevant in understanding their ongoing quest for identity and autonomy.
Martí, José. "Our America." Selected Works of José Martí. New York: New York University Press, 1979.
Roosevelt, Theodore. "Message to Congress." Public Papers of Theodore Roosevelt. Washington D.C.: Government Printing Office, 1904.
Schmidt, J. "The Impact of U.S. Intervention on Latin American Identity." Latin American Studies Journal, vol. 23, no. 4, 2021, pp. 45-67.
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