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About this sample
About this sample
Words: 669 |
Pages: 2|
4 min read
Updated: 15 November, 2024
Words: 669|Pages: 2|4 min read
Updated: 15 November, 2024
So, a lot of folks in places like the U.S. have this narrow view of Africa, right? They see those commercials asking for donations to help "starving Africa." And then you've got celebs snapping pics with African kids on social media, saying things like, "Oh, building schools here was such a humbling experience." Many people back in the States think Africa is just about thirst and hunger, totally helpless. But Chimamanda Ngozi Adichie knows that's not the full story; it's definitely not the Africa she grew up in.
When she came to America, she ran into all these stereotypes about her homeland. She said once, "My American roommate was shocked by me. She asked where I learned to speak English so well and looked confused when I said Nigeria's official language is English. Then she wanted to hear my tribal music and was bummed out when I handed her a Mariah Carey tape." That's when Adichie realized she had to use her novels to show what life in Nigeria is really like.
There's this common assumption about life in Nigeria being super poor. People think Africans live in huts or shacks. Adichie clears that up with how she describes Kambili's home in "Purple Hibiscus." Check it out: "I sat at my bedroom window after I changed; the cashew tree was so close I could reach out and pluck a leaf if it were not for the silver-colored crisscross of mosquito netting" (Adichie, 2003). The mention of something as simple as mosquito netting helps readers relate because it's something many are familiar with.
Then there's Kambili's house size. She's got this big house with a spacious backyard: "Our yard was wide enough to hold a hundred people dancing atilogwu..." (Adichie, 2003). It paints a picture far from living in some shack; she's wealthy enough for a big place.
Another stereotype is about African religions being all tribal. Like how Adichie's roommate expected her to listen to tribal music. But Kambili? She's strictly Catholic—something people worldwide recognize. "Purple Hibiscus" even talks about Catholic traditions like Palm Sunday: "She would weave the palm fronds into sagging cross shapes..." (Adichie, 2003). This might resonate with readers familiar with similar traditions.
But Adichie doesn’t ignore traditional African beliefs either. Here's a bit from the book: "Yet Eugene will not let him into this house... God is big enough to do his own work..." (Adichie, 2003). You get both religious beliefs side-by-side, giving you more than just one angle on African culture.
Now, don't get it twisted—Nigeria’s got its issues too. There's economic problems and corruption there. Remember this scene? A soldier's whipping a woman while another smashes papayas underfoot (Adichie, 2003). Stuff like this happens often but doesn’t define the whole continent.
In sum, Adichie's novel shows how life in Africa can feel similar yet different from life in the U.S., breaking down all those single stories people might have heard before.
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