Dehumanization is a Recurring Theme in Elie Wiesel's Memoir, Night

Throughout the narrative, Wiesel vividly describes the various ways in which the Nazis stripped away the humanity of Jewish prisoners. From the moment they entered the concentration camps, the Jews were subjected to relentless dehumanizing practices. This essay will explore several examples of dehumanization in Night, emphasizing the significance of these instances in illustrating the horrors of the Holocaust.

One of the most prominent examples of dehumanization in Night is the use of identification numbers to replace names. Upon arrival at Auschwitz, Wiesel and his fellow prisoners are immediately stripped of their individual identities and assigned numbers. Wiesel writes, "I became A-7713. From then on, I had no other name" (Wiesel 42). By reducing the prisoners to mere numbers, the Nazis effectively erased their personal histories and identities. This dehumanizing practice not only served to diminish the prisoners' sense of self-worth, but it also facilitated the perpetrators' ability to commit unimaginable acts of cruelty without feeling any personal connection to their victims.

Another example of dehumanization in Night is the inhumane living conditions endured by the prisoners. Wiesel describes the overcrowded and unsanitary barracks, where disease and death were rampant. The prisoners were subjected to constant hunger, thirst, and exhaustion, with little to no access to basic necessities. Wiesel recounts one particularly harrowing scene in which a fellow inmate, Meir Katz, is attacked and killed by other prisoners desperate for a scrap of bread. This incident illustrates the extent to which the prisoners had been dehumanized, reduced to mere animals fighting for survival.

The dehumanization of the Jews is further exemplified through the physical and psychological abuse they endured. Wiesel vividly describes the beatings, torture, and public executions that took place in the concentration camps. The prisoners were subjected to sadistic acts of violence, such as being whipped, burned, or hung. These acts served to not only physically harm the prisoners but also to strip them of their dignity and humanity. Wiesel writes, "Never shall I forget the little faces of the children, whose bodies I saw turned into wreaths of smoke beneath a silent blue sky" (Wiesel 32). This haunting image conveys the profound loss of innocence and humanity that the prisoners experienced.

Furthermore, the dehumanization of the Jews is evident in the language used by the Nazis to refer to them. Throughout Night, Wiesel recounts how the Nazis referred to the Jews as "filthy," "vermin," or "subhuman." This degrading language served to reinforce the notion that the Jews were unworthy of basic human rights and dignity. By dehumanizing the Jews through language, the Nazis created an environment in which the systematic extermination of an entire race was not only accepted but actively encouraged.

In conclusion, Elie Wiesel's memoir Night provides numerous examples of dehumanization during the Holocaust. From the stripping away of personal identities to the inhumane living conditions, physical and psychological abuse, and the use of degrading language, the Jews were subjected to a relentless assault on their humanity. These examples serve as a chilling reminder of the depths to which human beings can sink when fueled by hatred and prejudice. The dehumanization of the Jews in Night not only highlights the horrors of the Holocaust but also serves as a powerful reminder of the importance of preserving our shared humanity.