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About this sample
About this sample
Words: 473 |
Page: 1|
3 min read
Updated: 16 November, 2024
Words: 473|Page: 1|3 min read
Updated: 16 November, 2024
Martin Luther King's metaphors aim to influence the clergymen to empathize with the experiences of African Americans. His use of vivid language seeks to highlight the stark realities faced by the African American community and to urge for a deeper understanding and action. In his writings, King effectively employs metaphorical language to convey the gravity of racial injustice and the urgent need for change.
King expresses the deprivation of African Americans with a metaphor when he writes, "When you see the vast majority of your twenty million Negro brothers smothering in an air-tight cage of poverty in the midst of an affluent society..." (King, 1963). Here, King compares "smothering in an air-tight cage" to the poverty African Americans endure. This metaphor illustrates not only the suffocating conditions faced by African Americans but also the stark contrast to the wealth surrounding them. Such imagery is intended to provoke a sense of urgency and empathy in his audience.
Another powerful metaphor used by King depicts racial injustice as "quicksand." By using the metaphor "quicksand," King provides a sense of urgency to the issue, emphasizing how pervasive and consuming racial injustice is, threatening to engulf those who fall into it. This metaphor highlights the immediate danger and destructive nature of racial inequality, urging his audience to recognize and address the issue promptly.
Metaphors appear again in King’s letter, where he conveys injustice as an immoral and festering wound. King highlights this situation by stating that it is painful like "a boil that can never be cured as long as it is covered up but must be opened with all its pus-flowing ugliness to the natural medicines of air and light…" (King, 1963). In other words, a healing boil parallels racial injustice being exposed so it can be resolved. When racism is exposed, people may see the true hideousness of the issue. King believes that this use of metaphor will make his audience think about these circumstances in detail and inspire them to act.
In the second sentence of paragraph 14, King juxtaposes the rate of change in Asian and African cultures with the rate of change in American culture. To achieve this juxtaposition, he creates a metaphor, stating that Africa and Asia are "moving with jet-like speed toward gaining political independence, but we still creep at a horse and buggy pace toward gaining a cup of coffee at a lunch counter" (King, 1963). The effect of this metaphor is shocking, as America, being one of the most powerful countries on Earth, is less progressive than a third-world country. The way he presents it is extremely powerful, illustrating that while African nations are on the brink of monumental change like complete political independence, Americans are not even close to achieving basic social equality.
However, there is even more to this metaphor than meets the eye. The cup not only represents the ability to eat alongside white men, but it also symbolizes total equality, an extremely desirable goal. King writes, "There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair" (King, 1963). Once again, he refers to this cup as what African Americans are striving to achieve. One day their dream will be realized, and their cup will be full. A simple object such as a cup can symbolize something much grander than its physical appearance, representing hope, endurance, and the ultimate achievement of equality.
Martin Luther King Jr.'s use of metaphors in his speeches serves as a powerful tool to convey the gravity of racial injustice and the urgent need for change. By employing vivid and relatable imagery, King effectively communicates the struggles faced by African Americans, urging his audience to empathize with their plight and take action. His metaphors not only highlight the harsh realities of inequality but also inspire hope and a vision for a more just and equitable society.
References
King, M. L. (1963). Letter from Birmingham Jail.
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