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About this sample
About this sample
Words: 566 |
Pages: 4|
3 min read
Updated: 24 February, 2025
Words: 566|Pages: 4|3 min read
Updated: 24 February, 2025
The influence of globalization and the rapidly changing global economy are reshaping cultures and religious practices worldwide. As the price of essential goods rises or demand decreases, cultural traditions from various parts of the world are fading. Kwame Anthony Appiah explores this phenomenon in his analysis, The Case for Contamination, arguing that the world's traditions will inevitably be diminished due to technological advancements and economic globalization.
Appiah, a native of Kumasi, Ghana, begins his analysis with a depiction of a local festival. While the traditional blowing of the horn signals the arrival of the king of Asante, the majority of Ghanaians are unfamiliar with these customs due to modernization. In his portrayal, businessmen engage in discussions about insurance policies on their cell phones, and government meetings focus on issues like HIV/AIDS. This contrast highlights how globalization is transforming even the most traditional societies.
Despite the economic and technological disparities in countries like Ghana, cultural traditions persist. Appiah argues that globalization does not necessarily eradicate traditions but rather integrates them into modern society. He observes that many people celebrate their cultural heritage while adapting to contemporary advancements.
Critics of globalization argue that it threatens the unique cultural values of various regions, leading to homogenization. They cite the widespread availability of global brands, such as Coca-Cola, and the increasing uniformity in discussions on global issues like climate change. However, Appiah counters that globalization does not eliminate cultural distinctions but instead fosters a broader understanding of different traditions.
The real question is whether individuals should dictate their cultural choices or if governments should regulate them. Cosmopolitans, who embrace globalization, argue that individuals must adapt to change while preserving their heritage. On the other hand, critics believe that preserving cultural authenticity is crucial for maintaining a diverse world.
Economic shifts significantly impact cultural traditions. A farmer who has cultivated coffee for generations may be forced to abandon his trade due to fluctuating market prices. As a result, a once-thriving tradition can disappear. Cosmopolitans support such economic adaptability, while critics lament the loss of traditional livelihoods.
Religion plays a central role in Appiah’s analysis. He introduces two contrasting groups of Muslim fundamentalists. The neofundamentalists advocate for Islam as a universal religion, hoping to expand its influence through globalization. Conversely, the radical neofundamentalists, such as Osama Bin Laden, perceive globalization as a threat and seek to defend their traditions through jihad.
This stark contrast exemplifies how religion can either integrate into modernity or resist it violently. The power of religious doctrine influences individuals’ perceptions of globalization, sometimes fostering unity and at other times inciting conflict.
Appiah’s analysis presents a nuanced perspective on the intersection of globalization, culture, and religion. While he does not explicitly condemn religion, his writing suggests a preference for cultural adaptation over rigid traditionalism. His structured arguments highlight the complexities of preserving cultural identity in an evolving world.
In conclusion, globalization is an inevitable force that affects every aspect of society. While it introduces economic and technological advancements, it also challenges traditional beliefs and customs. The key to navigating this transformation lies in balancing adaptation with cultural preservation. Rather than resisting change, societies must find ways to integrate their heritage into the modern world.
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