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About this sample
About this sample
Words: 663 |
Page: 1|
4 min read
Published: Jun 13, 2024
Words: 663|Page: 1|4 min read
Published: Jun 13, 2024
In Arthur Miller's play "The Crucible," the character of John Proctor finds himself stuck in a moral bind when he's asked to sign a false confession. Over the course of the play, he battles with his conscience but ultimately decides not to cave under pressure. So, let's chat about whether this decision was right or wrong. In my view, it wasn't the best choice because it leads to some pretty tragic outcomes for him. By digging into why Proctor makes this choice, what happens afterward, and what it all means for everyone else involved, you start to see how maybe he got it wrong.
One big reason John Proctor doesn’t want to sign that confession is his need to keep his good name. Throughout "The Crucible," he’s shown as a proud guy who cares deeply about his reputation. At one point in Act IV, he cries out, “Because it is my name! Because I cannot have another in my life!” (Miller, 2003). This line really shows how much keeping his name untarnished means to him. Another thing driving his refusal is plain old stubbornness and pride. He's just not ready to admit any wrongdoing, even if owning up would save his life. He tells Elizabeth, “I cannot mount the gibbet like a saint. It is a fraud. I am not that man” (Miller, 2003). Here we see his refusal isn’t just about integrity; it's also defiance against authority.
At first glance, Proctor’s refusal seems noble—standing up for what's right and all that jazz—but it actually leads to tragedy for him. By not signing the confession, he's basically signing off on his own execution and leaving behind his wife and kids. We see this played out at the end when he heads to the gallows. His refusal locks in his fate and costs him everything.
Proctor’s stand doesn’t just affect him; it has bigger implications for everyone else too. By refusing to go along with what the court wants, he undermines their authority which could set a risky example for others. Even Reverend Hale begs him with words like “Man, you will hang! You cannot!” (Miller, 2003), recognizing how serious this could get for everyone involved.
This whole mess raises questions about justice and personal integrity. Sure, it's commendable that Proctor chooses death over losing integrity—but at what cost? Is maintaining personal pride worth leaving your family behind? Plus, isn't there more power in living and fighting from within rather than making a last stand?
If we think about it differently—what if Proctor had signed? Maybe then he'd live another day and use whatever influence he had left against those injustices happening around him instead of being isolated by death.
So yeah—when you look closely—John Proctor's decision seems kinda wrongheaded despite noble intentions like protecting reputation or preserving self-respect (which matter!). But oh boy did those choices come back with dire consequences—not only do they lead straight down toward tragic downfall but also shake up things in wider community too! In conclusion: wouldn’t redemption be better served through survival rather than sticking rigidly onto ideals costing everything else dear?
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