Biblical Elements in John Milton’s Paradise Lost

The Influence of the Bible on Artistic Creation

The Bible has become a rich source of inspiration for great creators who have embraced its stories and teachings in an artistic way. One of the most renowned among them is John Milton, with his epic poem "Paradise Lost."

Biblical Elements in John Milton’s Paradise Lost

"Paradise Lost" is an epic poem published in 1667 by the English author John Milton, which is considered one of the most important works in English literature (Milton, 1667). The poem is composed in blank verse and consists of twelve books. This work harmoniously combines the use of metaphors and vivid comparisons, allowing Milton to breathe new life into the biblical story of the fall of Adam and Eve. In "Paradise Lost," Milton transforms the narrative of human creation and expulsion from Eden into a spectacular drama: "Better to reign in Hell than serve in Heaven." Here, he creates Adam's love story intertwined with philosophical reflections on life, faith, and purpose, along with a gripping depiction of the war between angels and demons: "Be thou in pain, in battle—woe to the weak" (Milton, Book I).

One of the most discussed characters in this poem is Satan. Contrary to the biblical original, this character is endowed with human qualities, being incredibly powerful and intelligent. Satan rebels against God to gain authority and self-assertion; however, despite his defeat, he does not surrender. Instead, he vows revenge on God's creations by targeting Adam and Eve. In this depiction lies an embodiment of faith in Almighty God the Father, who foresees Satan's schemes but allows them to unfold as part of a divine plan that ultimately leads to supreme good.

Unlike traditional Biblical narratives, Adam and Eve are not merely forbidden from consuming fruit from the Tree of Knowledge; they are also forewarned about Satan's intentions. As such, their fall into sin appears more as a conscious choice rather than mere disobedience.

Eve emerges as a heroine whose intelligence enables her to influence Adam. Angels Raphael and Michael assume active roles as mentors to the human couple. While their depictions may seem mundane due to their perfection, lacking much sympathy or admiration (Lewis & Williams), they still convey crucial themes relevant to contemporary society.

Simultaneously described as "Utopia," paradise is governed by wise leadership—God himself—and his loyal angels. Within this framework exists an exploration into family life dynamics through Adam's portrayal as an ideal father-husband devoted deeply towards Eve (Shelley). Interestingly enough though critics like Mary Shelley have noted how Milton attributes familial discord primarily onto women themselves: 'But everywhere I saw same source all human evil - women!' (Shelley).

The Timelessness of Paradise Lost

Indeed,"Paradise Lost" represents an invaluable treasure trove within English language—a reservoir encompassing knowledge about life's intricacies alongside timeless truths concerning humanity itself. By illustrating contrasts between truth versus deception or good versus evil while highlighting tensions existing across past-future dimensions too—Milton asserts poetry’s enduring significance through content persisting throughout generations past present future alike .

References

• Milton J., (1667). Paradise Lost.
• Shelley M., (Year). [Criticism Title].
• Lewis C.S., Williams R., (Year). [Criticism Title].