Confucius Lessons: What Makes a Gentleman

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Words: 1269 |

Pages: 3|

7 min read

Published: Dec 3, 2020

Words: 1269|Pages: 3|7 min read

Published: Dec 3, 2020

A man of his word in the twentieth century is viewed as a man that is affable, neighborly, and decent. Confucius had a similar meaning of what a refined man was nevertheless he decisively depicted what a man needed to do so as to be viewed as a man of his word. In the Analects of Confucius, an interpretation by Chichung Huang, he deciphers Confucius lessons about existence. There are four fundamental things that Confucius applied to his lessons: culture, wholehearted earnestness, honesty, and good lead. His lessons resemble laws so as to keep society others conscious; Confucius considers it the Way of humankind. A refined man falls into every one of the classifications however one thing that a man of his word esteems the most is good direct.

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The courteous fellow’s prudence speaks to a high comprehension of Confucius’ lessons on moral lead. He genuinely values moral direct, ‘The refined man appreciates excellence; the little man values land. The man of his word treasures organizations; the little man values favors’ (Huang68). In numerous occasions, Confucius makes correlations between little men and prevalent men, otherwise called a respectable man. This instructing states that what a man of his word truly is worried about his ethical direct. This educating additionally causes the noble man to appear to be better than the little man by contrasting how a little man is more intrigued in close to home interests than by ethicalness. By a courteous fellow valuing foundations, is additionally a genuine case of good lead since he esteems his customs. A man loving his ceremonies is additionally a man of culture in Confucius’ eyes. Besides, the Master in his lessons says that wonderful ladies can turn into an interruption to men who love temperance. Confucius says, ‘It is everywhere! I have never observed any individual who adores uprightness as much as he cherishes lovely ladies’. Man of honor doesn’t succumb to delightful ladies or desire since they need to have high ethics. Men can keep esteeming temperance on the off chance that they disregard desire.

Once in a while Confucius guides his lessons to more youthful men and children to help make them others conscious and show them what makes a gentleman. The Master stated: ‘More youthful siblings and children ought to be dutiful to their folks at home, respectful to their senior siblings abroad, careful and honest, love all the huge number and keep near empathetic men. On the off chance that subsequent to rehearsing these, they have vitality to save, they should utilize it to gain culture’. What Confucius portrays in this exercise falls into practically the entirety of the four primary concentrations in his lessons. First he says that the men must be authentic particularly with their folks and senior siblings; a man of honor is wholeheartedly earnest. Confucius advises more youthful men and children to: ‘love all large number and keep near accommodating men’; a man of his word esteems moral lead and hence hold near the individuals who esteem the equivalent. Confucius additionally accepts that it is significant for men to find out about their way of life.

Something else Confucius accepts makes a respectable man, is having the option to keep away from corrupting activities. By a man going without virtues he is likewise esteeming ethicalness. He expresses that there are three primary things that a courteous fellow avoids, ‘The honorable man has three abstentions: in pre-adulthood when his sap has not settled, he refrains from sex; in the prime of life when his sap is overflowing, he goes without pugnacity; in mature age when his sap is melted away, he refuses eagerness’. Each of the three abstentions enable men to keep esteeming ethics even through mature age. A refined man goes without desire which is shortcoming Confucius finds in second rate men. Additionally predominant men ought not be forceful nor narrow minded. Men of their word should set a model for some in to follow so as to keep up an accommodating society.

Something else that a man of his word should esteem honesty and earnestness. An approach to be honest is to esteem quickness of activity over words. When talking it is imperative to follow up on what is said. At the end of the day Confucius says, ‘The man of honor considers it disgraceful if is discourse surpasses his activity’. Confucius training today would resemble the buzzword that activities express stronger than words. On the off chance that a man would talk and not satisfy his words it would be viewed as dishonorable and he would not be trusted. Hence a refined man would prefer to be quick in real life so he can surpass his words. In the event that a man isn’t honest nobody will regard him or trust him. A refined man needs to consistently be honest so as to be trusted and regarded. Confucius expresses: ‘The man of his word must be trusted before making the individuals drudge. In the event that he isn’t believed, they will view themselves as tyrannized. He should be trusted before criticizing. In the event that he isn’t believed, the sovereign will see himself as criticized’. This statement doesn’t really imply that a courteous fellow is just honest to have individuals do work for him. A respectable man is inherently true and certified and in this manner individuals think that it’s simpler to confide in a courteous fellow.

Anyway nobody is impeccable including courteous fellows. Gentlemen are fit for submitting botches however the distinction with an honorable man and a little man is that the respectable man will be earnest about his blunder and right it not at all like the little man who attempts to conceal his slip-up. One of Confucius pupils stated, ‘The respectable man’s blunders resemble obscurations of the sun and the moon. At the point when he makes one, everybody sees it; when he adjusts it, everybody admires him’. The man of his word is somebody that individuals gaze upward to in light of the fact that they’re generally ethically great so when he commits an error everybody who admires him sees his blunder. So as to keep on being idealistic and appreciated, a noble man fixes his slip-up and afterward again everybody who admires the honorable man can see his ethical achievement. The little man commits errors however not at all like the man of honor he doesn’t fix it. Confucius delineates the little man’s exertion after a misstep, ‘When the little man commits an error, he generally overlooks it”. The little man isn’t honest like the predominant man. The little man doesn’t commit his error known to society, rather before anybody sees his mistake, he attempts to disguise and cover it. Confucius additionally makes it realized that men of honor in this statement are better than little men since little men are untruthful Therefore, as per Confucius, to be a respectable man intends to be honest considerably in the wake of embarrassing activities.

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Confucius is viewed as an upstanding honorable man and perceiving how regarded him and his lessons are who might contend with that. Courteous fellows are decent in light of the fact that they are straightforward in all cases and furthermore amazingly exemplary. A prevalent man likewise values his way of life and practices his ceremonies not at all like the little men who ignore their customs. Confucius accepted that man of his word were great men to lead and show society the Way of Humanity. Man of honor in Confucius eyes didn’t need to be prevalent in rank or class, they simply must be unrivaled in the Way of Humanity.

Works Cited

  1. Huang, C. (1997). The Analects of Confucius. Oxford University Press.
  2. Chen, Y. (2005). Confucianism and Its Implications for Modernity. International Journal of Politics, Culture, and Society, 18(1/2), 37-54.
  3. Gardner, D. K. (2007). Confucianism: A Very Short Introduction. Oxford University Press.
  4. Ivanhoe, P. J. (2019). Confucianism. The Stanford Encyclopedia of Philosophy.
  5. Legge, J. (2010). The Chinese Classics: The Confucian Analects, The Great Learning, The Doctrine of the Mean. Forgotten Books.
  6. Li, C. (2001). The Confucian Analects, the Great Learning & the Doctrine of the Mean. Dover Publications.
  7. Liu, X. (2007). Virtue and moral agency in Confucius and Aristotle. Philosophy East and West, 57(3), 343-371.
  8. Nivison, D. S. (1996). The ways of Confucianism: Investigations in Chinese philosophy. Open Court Publishing.
  9. Van Norden, B. W. (2016). Introduction to classical Chinese philosophy. Hackett Publishing.
  10. Yao, X. (2000). An Introduction to Confucianism. Cambridge University Press.
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Confucius Lessons: What Makes A Gentleman. (2020, December 10). GradesFixer. Retrieved February 22, 2024, from
“Confucius Lessons: What Makes A Gentleman.” GradesFixer, 10 Dec. 2020,
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