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About this sample
About this sample
Words: 752 |
Pages: 2|
4 min read
Updated: 16 November, 2024
Words: 752|Pages: 2|4 min read
Updated: 16 November, 2024
Muhammad Ali Jinnah's (a.k.a. Father of the Nation or Quaid-e-Azam) achievement as the founder of Pakistan dominates everything else he did in his long and crowded public life spanning some 42 years. Yet, by any standard, his was an eventful life, his personality multidimensional, and his achievements in other fields were many, if not equally great. Indeed, several were the roles he had played with distinction: at one time or another, he was one of the greatest legal dignitaries India had produced during the first half of the century, an 'ambassador of Hindu-Muslim unity,' a great constitutionalist, a distinguished parliamentarian, a top-notch politician, a tireless freedom fighter, a dynamic Muslim leader, a political strategist, and, above all, one of the great nation-builders of modern times. What, however, makes him so remarkable is the fact that while similar other leaders assumed the leadership of traditionally well-defined nations and advocated their cause, or led them to freedom, he created a nation out of an undeveloped and downtrodden minority and established a cultural and national home for it. He achieved all this within a decade. For over three decades before the successful pinnacle in 1947 of the Muslim struggle for freedom in the South-Asian subcontinent, Jinnah provided political leadership to the Indian Muslims: initially as one of the leaders, but later, since 1947, as the only prominent leader—the Quaid-i-Azam. For over thirty years, he guided their affairs; he gave expression, coherence, and direction to their legitimate aspirations and cherished dreams; he formulated these into concrete demands; and, above all, he strove relentlessly to get them conceded by both the ruling British and the numerous Hindus, the dominant segment of India's population. For over thirty years, he fought for the inherent rights of the Muslims for an honorable existence in the subcontinent. Indeed, his life story constitutes, as it were, the story of the rebirth of the Muslims of the subcontinent and their spectacular rise to nationhood, phoenix-like.
Muhammad Ali Jinnah was born in Karachi on December 25th, 1876, in a building known as Wazir Mansion. Since his childhood, he always wanted to be in the profession of law. His dream came true when he practiced law in England's Lincoln's Inn. After his return to India, he joined the All India National Congress in 1906. He later joined the All India Muslim League in 1913. Initially, he worked with the Hindu leaders of Congress. He was given the title of "Ambassador of Hindu-Muslim Unity" by prominent politicians. With the passage of time, he realized that the Hindu majority had other means, meaning only a separate state for the Hindus and not the Muslims.
Jinnah broke with the Congress in 1920 over Mohandas Gandhi's policy of non-cooperation with the British. Still committed to settling Hindu-Muslim differences, he articulated his 14-point compromise proposal in 1929 and attended three round-table conferences (1930-32) in London. Frustrated in his efforts, he remained in London to practice law, returning to India only in 1934 when he was elected permanent president of the Muslim League. Jinnah's motivation was the dream of one man: Sir Muhammad Iqbal. Iqbal dreamed of Muslims rejoicing in a land they called Pakistan. He shared this vision with Jinnah, who couldn't resist. It soon became his dream and, with constant struggle, the dream of many Muslims. In the general elections of 1937, the Congress, led by Gandhi and Jawaharlal Nehru, won a majority in 7 of 11 provinces and refused to form coalition governments with the Muslim League as Jinnah had proposed. This proved to be the final Hindu-Muslim break. When World War II began in 1939, and the Congress governments resigned to protest India's participation in the war without British commitment to the country's freedom, Jinnah declared it a "Day of Deliverance" for the Muslims. The following year, the league passed the Pakistan resolution, demanding a separate state for Indian Muslims.
Jinnah accepted a 1946 British plan guaranteeing regional autonomy to the Muslims within a territorially united India, but the plan failed, and the British were forced to create a separate Pakistan on August 14, 1947. Jinnah was revered as Qaid-i-Azam ("Great Leader"). He was elected as the first governor general on August 15, 1947. His constant effort, struggle, and courage to create a nation thus gave him the name "father of the nation." His vision and dedication to the cause of the Muslims of the subcontinent were instrumental in the creation of a separate homeland for them. He died in Karachi on September 11, 1948.
Jinnah's legacy is not just limited to the political realm but extends to the cultural and social fabric of Pakistan. His vision of a united, prosperous, and independent nation continues to inspire millions. His life and achievements remain a testament to the power of determination and leadership in the face of adversity. His story is a reminder of the sacrifices made for freedom and the importance of unwavering dedication to a cause. Jinnah's journey from a legal luminary to the founder of a nation is a remarkable chapter in the history of the subcontinent.
APA: Wolpert, S. (1984). Jinnah of Pakistan. Oxford University Press.
MLA: Wolpert, Stanley. Jinnah of Pakistan. Oxford University Press, 1984.
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