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Technology is a blend of two Greek words, techne and logos. In Greek, the word techne alludes to the utilization of an instrument, or the usage of an art or logic, and logos alludes to a word or discussion about a specific point, or the idea of reason or rationale. Innovation is a mix of a sort of knowing and a sort of making, and Technology occurs at the intersection of tool usage and human correspondence. Technology is designed by people and people themselves are shaped by their innovation. Mankind is inseparably connected to the historical backdrop of advances, from the earliest starting point of tool use to the present computerized age. Technology is regularly taken to allude just to mechanical and instrumental things (a PC or mobile phone, for instance), contained inside the meaning of innovation is likewise an announcement about how people communicate and live.
We don’t just utilize and control innovation; it likewise shapes us. What is more, we are shaped by innovation not simply on the level of our everyday experience yet in addition on the level of our spirituality, in our association with God. Specific advancements, from the vehicle to the mobile phone to the Internet, empower specific sorts of employments. Advances are arranged in certain ways, and those ways are not constantly similar with the gospel’s methods for being and doing. We perceive that over and over again innovation instructs us to need things that don’t prompt rich and significant associations with others.
We know that online networking has the methods for associating individuals crosswise over societies, time zones, and dialects. We additionally realize that internet based life never vanishes so that “unintended” remarks on a web based life site can hunt us for quite a long time and can possibly humiliate us, and perhaps get us terminated. How does web-based social networking influence connections, particularly connections as far as network and discipleship is concerned.
Myron Williams says Andreas Kaplan and Michael Haenlein (2010) grouped six unique kinds of internet based life: (a) shared activities (e. g. , Wikipedia); (b) web journals or microblogs; (c) content networks (e. g. , YouTube, Udemy); (d) long range informal communication (Linkedln); (e) virtual amusement universes (e. g. , Smeet); and (f) virtual social-universes (e. g. , Second Life). As an ever increasing number of individuals access the Internet, these web based life composes keep on investigating new methods for associating individuals.
Guy Kawasaki (2013) proposes that online life can he used to advance your thoughts as opposed to just as a method for associating. He recommends that to build web based life use there is a need to give substance. This has suggestions for anybody utilizing internet based life as an instrument for teaching. In any case, Kawasaki additionally takes note of that for media to be utilized for advancement requires various hours spent getting ready materials and posting them. This may require having individuals devoted to posting materials every day. This additionally requires a steady looking into for new substance with the goal that the general population occupied with the online life are finding the most recent materials for teaching. What kind of substance will individuals connect with, tweet, or go along to other people who are likewise keen on discipleship? Utilizing internet based life in Kawasakis approach will require a promise to hours spent scanning for and posting content. In posting content, there are copyright issues that must be mulled over. Accordingly, whoever is posting materials must know about and pursue all copyright laws.
In religious terms, social capital can be compared with the things that bind us together in the love of Christ, for instance, strong showings of serving each other in Christian love and shared experiences. Getting together to empower each other to move is an instance of a social-capital-making or lifting burdens activity. We live in a culture that uncritically gets a handle on relatively every new creative gadget to class the market. Not solely is each new development expected current until rendered old. Innovation frames us in behavior we don’t easily see and second, being related with God’s pleasing work on the planet, a work of reclamation which joins the recuperation of all of human life — including human advancement — to the glory of God.
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