Essays on Things Fall Apart

1958, Chinua Achebe

Novel; Allegorical, historical fiction

Ezinma, Nwoye, Ikemefuna, Okonkwo, Mr. Brown

The European invasion and earlier colonial accounts of African history.

Colonialism, culture, family, friendship, life, struggle, politics, a cultural clash, Igbo society

While the African culture is often ignored, this particular book speaks directly about life in the Igbo society. It also tells an insider story of the African experience that becomes clear for those people who are not directly involved. It tells about the spiritual history of African people and makes a cultural aspect that is often ignored even through the lens of colonial background.

This complex, yet profound novel tells us a story of Okonkwo, a wrestling champion belonging to the Igbo community. The novel takes place among the fictional clan where we learn about family life, history of the main character, custom, society, and the usual challenges. The third part of the book deals with the Christian missionaries and the European colonialism.

The title of the book has been taken from a poem called "The Second Coming", which has been penned by W.B. Yeats.
Achebe's goal has been to let the readers learn more about the African society that has been dynamic and vivid, yet completely different from the Western society.
The book shows Africa as a modern and well-developed society.
The "Things Fall Apart" manuscript has been lost for months until it has finally been found for publishing.
Achebe has been influenced by the style of Charles Dickens.
The book has given a start for the African literature all over the world.
Achebe's work has helped to break down numerous stereotypes about the African society and the tribes.

“The white man is very clever. He came quietly and peaceably with his religion. We were amused at his foolishness and allowed him to stay. Now he has won our brothers, and our clan can no longer act like one. He has put a knife on the things that held us together and we have fallen apart.”
“A man who calls his kinsmen to a feast does not do so to save them from starving. They all have food in their own homes. When we gather together in the moonlit village ground it is not because of the moon. Every man can see it in his own compound. We come together because it is good for kinsmen to do so.”
“If you don't like my story, write your own”
“Then listen to me,' he said and cleared his throat. 'It's true that a child belongs to its father. But when a father beats his child, it seeks sympathy in its mother's hut. A man belongs to his fatherland when things are good and life is sweet. But when there is sorrow and bitterness he finds refuge in his motherland. Your mother is there to protect you. She is buried there. And that is why we say that mother is supreme. Is it right that you, Okonkwo, should bring your mother a heavy face and refuse to be comforted? Be careful or you may displease the dead. Your duty is to comfort your wives and children and take them back to your fatherland after seven years. But if you allow sorrow to weigh you down and kill you, they will all die in exile.”
“Age was respected among his people, but achievement was revered. As the elders said, if a child washed his hands he could eat with kings.”

The most important lesson that this book brings and a reason why it is essential for us is the socio-cultural clash that takes place as the colonial times arrive. We are given an opportunity to compare the things that were usual for Igbo community and the changes that immediately took place, mostly against a person's will.

It is an important topic that helps us to write about the culture, society, our background, history, and the changes that we have to endure when the new changes come. The book is a great example of how the old friendships and tradition vs change instantly become broken when the cultural pressure comes up. It is also a great novel that tells us about our faith and the rule of power.

Okonkwo is an element or a symbol of peripeteia or a dramatic reversal. We can follow Okonkwo's path from being a man of respect to becoming an outcast in his tribe (clan). The tragedy of his death (suicide) is what represents the downfall.

1. Rhoads, D. A. (1993). Culture in Chinua Achebe's Things fall apart. https://www.cambridge.org/core/journals/african-studies-review/article/abs/culture-in-chinua-achebes-things-fall-apart/D123B160B650B9BE84E6E85ACF032B9A African Studies Review, 36(2), 61-72.
2. Caldwell, R. (2005). Things fall apart? Discourses on agency and change in organizations. Human relations, 58(1), 83-114. (https://journals.sagepub.com/doi/abs/10.1177/0018726705050937?journalCode=huma)
3. Ikuenobe, P. (2006). The idea of personhood in Chinua Achebe’s Things fall apart. Philosophia Africana, 9(2), 117-131. (https://www.pdcnet.org/philafricana/content/philafricana_2006_0009_0002_0117_0131)
4. Parmentier, M. A., & Fischer, E. (2015). Things fall apart: The dynamics of brand audience dissipation. Journal of Consumer Research, 41(5), 1228-1251. (https://academic.oup.com/jcr/article/41/5/1228/2962093)
5. Nnoromele, P. C. (2000). The Plight of a Hero in Achebe s" Things Fall Apart". College Literature, 27(2), 146-156. (https://www.jstor.org/stable/25112519)
6. Shiner, M., Scourfield, J., Fincham, B., & Langer, S. (2009). When things fall apart: Gender and suicide across the life-course. https://www.sciencedirect.com/science/article/abs/pii/S0277953609003670 Social Science & Medicine, 69(5), 738-746.
7. Ten Kortenaar, N. (1991). How the centre is made to hold in Things Fall Apart. ESC: English Studies in Canada, 17(3), 319-336. (https://muse.jhu.edu/article/694908)
8. McCormick, G. H., Horton, S. B., & Harrison, L. A. (2007). Things Fall Apart: the endgame dynamics of internal wars. Third World Quarterly, 28(2), 321-367. (https://www.tandfonline.com/doi/abs/10.1080/01436590601153721)