Gender Discrimination and The Fight for Equal Rights

“Ain’t I a Woman?” definitely involved the most kairos. Sojourner Truth saw that many women had gathered to fight for their rights, and she decided to present a different side of the argument. Women had been denied rights to vote and hold property and such, but African American women were being denied the right to freedom. Truth took advantage of the moment—women were being denied one of the three inalienable rights mentioned in the Declaration of Independence: the right to the pursuit of happiness. They could not have jobs or try to better themselves through education, etc. which can lead to great happiness. African American women, though, were denied all three of the inalienable rights. They were often starved, beaten, denied medical care, and mistreated, sometimes even to the point of death; they were still enslaved that time; and they had no means to even begin searching for happiness—not even through family life, as their children were sold and marriage was generally prohibited.

The 1876 Declaration of Rights for Women was presented on the 100th anniversary of the nation’s independence. This allowed for the writers, Susan B. Anthony, Matilda Joslyn Gage, Sara Andrews Spencer, Lillie Devereux Blake and Phoebe W. Couzins to assert their needs for rights in direct correspondence to the Declaration of Independence’s assertion a century before. It allowed them to “coattail” on the Declaration of Independence’s power and influence, fully grasping the notion of kairos. The 1876 Declaration of Rights for Women did a wonderful job capitalizing on the 100th anniversary of the Declaration of Independence, however, it did not have nearly the same impact as the “Ain’t I a Woman” speech simply because it focused on only the denial of one of the inalienable rights and not all three.

1848 Seneca Falls Declaration of Sentiments and Resolutions was an incredible speech that essentially began the women’s rights movement. However, it did not involve kairos very much, if at all. The date on which it was given was insignificant, and it was a given a full eight years after the anti-slavery convention at which Mott and Stanton met. It was incredible speech, but it didn’t really involve the notion of kairos.